The 5-4-20 Mandate essays

The 5-4-20 Mandate essays Victorian nurses, on the 9th of November 2003 launched a campaign to block the progress of the state government move to change work conditions for Victorians nurses. All the Australian nursing Federation (ANF) wants is to keep the 5-4-20 Mandate. Introduced 4 years ago, the 5-4-20 Mandate means, 5 nurses taking care of 20 patients, a 5-to-4 ratio. But this ratio is a minimum; it can be altered depending patients nursing needs. When the mandate was agreed on, the state government sent letters to 71,000 registered nurses, asking them to come back to the profession because There never has been a better time. The ratio recruited 4000 nurses back. Just because nurses see the 5-4-20 mandates a great improvement to a stressful job. The 4000 nurses who were lured back into the profession had the rug pulled from under them, when the Bracks Government, who we chose over the Kennet government for better health and education services, wanted to replace the 5-4-20 mandate with a computerized program. Trend care a program which works out patient dependency, is a great risk to patient safely according to nurses who have undergone the program, they believe that it underestimates nursing time each patient needs, This surely is quite risky. Nurses who undergo this system fear it. Nurse Di Swanson has been through it all. She was an adviser to a Labor Health minister, David White; she has worked as a nurse, under the ratio system and has operated the program, Trend Care. From her experience Di Swanson believes that nurses spent too much time at the computer she believes nurses should be able to talk with patients formal support, but with Trend Care the moral support is not there. Nurses have key in all relevant information about each patient; they also have to time themselves while taking care of their patients. None pulls out a stop watch when a surgeon per ...

Greek Winter Solstice Celebrations in Honor of Poseidon

Greek Winter Solstice Celebrations in Honor of Poseidon Solstice (from the Latin sol sun) celebrations honor the sun. At the summer solstice in late June, there is no dearth of the sun, so celebrants just enjoy the extra hours of daylight, but by the winter solstice in late December, the days are much shorter as the sun sets earlier. Winter solstice celebrations often include two activities related to the failing sun: producing light and enjoying the cover the darkness provides. Thus, it is common for winter solstice celebrations to include candle lighting, bonfire creation, and drunken debauchery. Poseidon and the Winter Solstice In Greek mythology, the sea god Poseidon is one of the most lascivious of the gods, producing more children than many other gods. Greek calendars varied from polis to polis, but in some Greek calendars, a month around the time of the winter solstice is named for Poseidon. In Athens and other parts of ancient Greece, there is a month that roughly corresponds with December/January that is named Poseideon for the sea-god Poseidon. Despite the fact that the Greeks were the least likely to sail during these months, they held a celebration in Athens called Posidea to celebrate Poseidon. Haloea and Womens Rites At Eleusis there was a festival called Haloea on the 26th of the month Poseideon. The Haloea- a festival for Demeter and Dionysus- included a procession for Poseidon. The Haloea is thought to have been a time for merriment. There is mention of a womens rite in connection with this holiday: Women are provided with wine and food, including cakes in the shapes of sexual organs. They withdraw to themselves and exchange scurrilous banter, and are teased with suggestions of promiscuity whispered in their ears by the priestesses. [p.5] The women are thought to have stayed secluded throughout the night and then to have joined the men the next day. While the women were off eating, drinking, and sounding much like the women of Lysistrata, the men are thought to have created a big pyre or a bunch of little bonfires. Poseidonia of Aegina The Poseidonia of Aegina may have taken place in the same month. There were 16 days of feasting with rites of Aphrodite concluding the festival. Like the Roman festival of Saturnalia, the Poseidonia became so popular it was extended so that Athenaeus makes it 2 months long: In sum, the celebrants feast to satiety, then turn to lascivious teasing. What is the ritual purpose of such conduct? It obviously suits Poseidons mythical reputation as the most lustful of gods, who far surpasses Apollo and Zeus in the number of his liaisons and his offspring. Poseidon the seducer is god of springs and rivers[...] Source Poseidons Festival at the Winter Solstice, by Noel Robertson, The Classical Quarterly, New Series, Vol. 34, No. 1 (1984), 1-16.